Riparian purloining

Reading about looters and other riverine lowlife emerging from the floods made me think of the opening scene of Dickens’ Our Mutual Friend, which introduces Gaffer Hexam, a man who makes his living from the river’s dead.

A boat of dirty and disreputable appearance, with two figures in it, floated on the Thames, between Southwark bridge which is of iron, and London Bridge which is of stone, as an autumn evening was closing in. […] The tide, which had turned an hour before, was running down, and his eyes watched every little race and eddy in its broad sweep, as the boat made slight head-way against it, or drove stern foremost before it, according as he directed his daughter by a movement of his head. She watched his face as earnestly as he watched the river. But, in the intensity of her look there was a touch of dread or horror.

Back in Queensland, it’s hard to stomach the truly Dickensian villainy of these marshy scavengers, but I think John Birmingham summed it up admirably in his blog post: ‘The bad stay bad, but floods make good people great.’ The kind of thief who sees his chance in disaster will see it anywhere, but ordinary decent folk find in disaster the chance to become something better.

Historical Friction

Whenever I try to read historical fiction, the little man in my hair starts screaming “Wrong! Wrong! It’s all wrong! They wouldn’t have said that! They didn’t talk like that! That wouldn’t have happened!”

My sister-in-law, a historian, gave me Hilary Mantel’s Man Booker-winning Wolf Hall for Christmas. Reading this novel about Thomas Cromwell and the court of Henry VIII, I’m managing to keep the little man subdued while I enjoy, if not the language – which hardly tries for verisimilitude - at least the texture, the habits of thought, the smell and feel of Tudor London, which are admirably contrived. While their speech has to be read as rough translation (if only to placate the little man), you do feel as though you were bumping up against the real bodies of Cardinal Wolsey, King Henry, Anne Boleyn, their immense personalities. You feel the rich crackle and sizzle of the court, the ever-present threat of betrayal, arrest, horrible death. You also feel the certainties of church, prayer-book, rosary, relic; you feel them crumbling against the tidal push of protest coming from abroad. Sixteenth-century life and custom, rather than being simply documented, are woven dexterously into the fabric of the story. There is an immediacy about it which is more pleasing than accuracy. No doubt this is the point, pace little man, of historical fiction.

There is a willow grows aslant a brook

The blog site was in and out - or rather up and down - last week, and not working at all when I wanted to post this on Friday.  

This is from Hamlet: Gertrude's speech on Ophelia's death. Not exactly a poem but beautiful, quite beautiful. Obviously many artists have thought so. Ophelia only has 58 lines but she's inspired dozens of paintings, most of them embodying the picture Gertrude paints in these lovely words.

There is a willow grows aslant a brook,
That shows his hoar leaves in the glassy stream;
There with fantastic garlands did she come
Of crow-flowers, nettles, daisies, and long purples
That liberal shepherds give a grosser name,
But our cold maids do dead men's fingers call them:
There, on the pendent boughs her coronet weeds
Clambering to hang, an envious sliver broke;
When down her weedy trophies and herself
Fell in the weeping brook. Her clothes spread wide;
And, mermaid-like, awhile they bore her up:
Which time she chanted snatches of old tunes;
As one incapable of her own distress,
Or like a creature native and indued
Unto that element: but long it could not be
Till that her garments, heavy with their drink,
Pull'd the poor wretch from her melodious lay
To muddy death.

This too, too solid flesh

Nicholas Hytner’s Hamlet, with Rory Kinnear in the lead role, was a treat. They came at it with energy and attention; nothing was lost, no phrase allowed to fall to the ground unexplored or unexplained. The setting was a contemporary Eurasian dictatorship, and the actor playing Claudius bore a striking resemblance to Vladimir Putin. There was a very visible security presence tipping us off to the state of Denmark as one secretly and constantly watched, and much was made, at least in the early scenes, of the generation gap that fissures the play: Hamlet, Horatio, Laertes and Ophelia belong to a generation newly awake to ideas from outside. Ophelia listens to rock music and reads a book she hides from her father. Hamlet and Laertes strain to return to Wittenburg and France respectively, seats of learning and new ideas, in stark contrast to Denmark’s backward, martial, rotting state. Claudius (Patrick Malahide) was the smiling villian, at once urbane and full of menace, eerily echoing Putin and, behind him, Ahmadinejad. Gertrude (Clare Higgins) was a raddled, raw-boned, hard-drinking dynastic matriarch, capable, one felt, of great rage as well as raucous laughter. Polonius (David Calder) was a suspendered senior public servant, flustered and pompous, subject to senior moments in his discourses. Ophelia (Ruth Negga) was sweet and sad, as she always is.

Kinnear’s Hamlet was one of the best I’ve seen.  Thoughtful, natural, amiable, ranging ably across the mad, the merry and the melancholy. There was, however, something lacking: this Prince was not very princely. For all Hamlet’s navel-gazing, he has also something dashing about him, something dangerous and volatile and swashbuckling. One minute he’s meditating on his own delay, the next fighting a duel, slaying unseen good old men, signing the death warrants of his old school friends, leaping into a woman’s grave at her funeral declaring his boundless love.  This Hamlet - as The Times put it, ‘a Hamlet for now’ - in trainers and an anorak, looked more like an IT boffin than a prince. It was hard to picture him ‘loved of the distracted multitude.’ Hytner said it was wonderful watching Kinnear ‘think his way through the soliloquies.’ It was pleasing to see so much intellectual work in his characterisation, and his laboured thinking gave footholds to the following audience, but it was at the cost of Hamlet’s great mental agility, the lightning speed at which his brain leaps along those rocky promontories of thought.

Hamlet should be more angel than beast. He should tower over his fellows; he is larger than they, larger indeed than the play. As Romantic critic William Hazlitt wrote, “there is no play that suffers so much in being transferred to the stage. Hamlet himself seems hardly capable of being acted.” This is because Hamlet is such a sad, strange mixture of health and sickness, strength and weakness, love and misanthropy. He is a spirit at odds with his faculties, a mind outrunning his too solid flesh. Kinnear did well; yet, like so many others, he came not to the top of Hamlet’s bent.

Praise song

Two years ago today, Barack Obama was inaugurated as the 44th President of the United States.  I remember waking up at 2 or 3 in the morning to watch it live on the internet. That freezing January day was on the whole much less elevated, much less elegant, than the November night he won the vote, but it was nonetheless momentous. I was particularly excited about the commissioned poem; delighted that poems could still be commissioned for state occasions, delighted with the kind of president who would commission one.  But when it came I was disappointed. Probably, not unlike Obama's presidency, no matter how good it was it could not fulfill the expectations it created, but hearing it read that day by its author Elizabeth Alexander I found it uninspiring, falling short of the grandeur of that moment.

However, reading it again now I think it has a great deal of merit, and indeed has said something true and hopeful about America - something America seems to have forgotten in the intervening two years. Race is undoubtedly present but unspoken, merged in a common past of striving and dreaming. It speaks of a creative humility and carried history that seem lost in the clamour for tax cuts and razor wire. It speaks of love as the abiding American thing. It speaks of articulation as a way of relating - something else that seems lost. Instead of speaking, there is shouting. Two years on, there is scorn instead of praise.

Praise Song for the Day

Each day we go about our business,
walking past each other, catching each other's
eyes or not, about to speak or speaking.

All about us is noise. All about us is
noise and bramble, thorn and din, each
one of our ancestors on our tongues.

Someone is stitching up a hem, darning
a hole in a uniform, patching a tire,
repairing the things in need of repair.

Someone is trying to make music somewhere,
with a pair of wooden spoons on an oil drum,
with cello, boom box, harmonica, voice.

A woman and her son wait for the bus.
A farmer considers the changing sky.
A teacher says, Take out your pencils. Begin.

We encounter each other in words, words
spiny or smooth, whispered or declaimed,
words to consider, reconsider.

We cross dirt roads and highways that mark
the will of some one and then others, who said
I need to see what's on the other side.

I know there's something better down the road.
We need to find a place where we are safe.
We walk into that which we cannot yet see.

Say it plain: that many have died for this day.
Sing the names of the dead who brought us here,
who laid the train tracks, raised the bridges,

picked the cotton and the lettuce, built
brick by brick the glittering edifices
they would then keep clean and work inside of.

Praise song for struggle, praise song for the day.
Praise song for every hand-lettered sign,
the figuring-it-out at kitchen tables.

Some live by love thy neighbor as thyself,
others by first do no harm or take no more
than you need
. What if the mightiest word is love?

Love beyond marital, filial, national,
love that casts a widening pool of light,
love with no need to pre-empt grievance.

In today's sharp sparkle, this winter air,
any thing can be made, any sentence begun.
On the brink, on the brim, on the cusp,

praise song for walking forward in that light.