Elementary

I’ve never really been into crime as a genre, but this year I’ve encountered and enjoyed quite a few criminal creations. The ABC’s Marple and Poirot series got me hooked (thanks iview!), and inspired me to read some Agatha Christie. I’ve also read two Peter Temple books: a far cry from Christie, but undoubtedly in the same tradition. All the contemporary crime shows and books have roots in crime’s progenitor, Arthur Conan Doyle, but stylistically and aesthetically, they’re very different. More on Peter Temple soon.

About Doyle, Chesterton, Christie, Sayers et al, there’s a decorum that now makes them seem sterile and contrived, and terribly innocent (not unlike the village of Midsomer). The detective always gets his man, and he always gets his cup of tea (or his opium pipe in Holmes’ case). The villains are frightfully easy to spot: if anyone has a limp, a pronounced Russian accent, and is called Boris, he’s almost bound to be your bloke - unless he's the good guy in a stupendous disguise. The clues are placed with precision for ease of retrieval in the unmasking scene, which invariably takes place in the drawing room, with everyone, conveniently including the murderer, present.

But even with all these now slightly daffy traits, there’s something satisfying about these plots, and in the richness of the worlds in which they unfold. There are also profound observations about human nature. It’s these which make the stories more than puzzles. And it’s these which I suspect constitute the enduring appeal of crime fiction. At their core is a hunt, bloody and athletic, for truth. There’s a primordial regard for justice, an elementary acknowledgment of sin that will not tolerate ambiguities. While crime is mired in the cultural ‘lowness’ of genre fiction, it yet provides a moral certainty that ‘high’ art often fails to provide, something on which the human spirit can feed. While the body count may be horrifically high, so too are the stakes – each death has its echo in the moral universe; each body counts.

Sunward

I was interested in the conjunction of Easter with Anzac Day this year. There were many possible sediments of significance to explore - sacrificial death, afterlife, remembrance, dawn. But I was wary, too, of an exploratory zeal that might distub significant sentiments. However, unwilling to let the occasion pass without some literary marker, I dug up this poem 'High Flight' by Canadian airman John Gillespie Magee, who, in 1941, aged 19, just a few months after composing the poem, crashed his Spitfire into a RAF plane over Lincolnshire. When the planes collided, Magee jumped out of his cockpit, but he was so close to the ground that his parachute did not open, and he died on impact. Like Easter, the poem is beautiful and sad, and life and death collide in its last line.

Oh, I have slipped the surly bonds of earth
And danced the skies on laughter-silvered wings.
Sunward I've climbed and joined the tumbling mirth
Of sun-split clouds - and done a hundred things
You have not dreamed of - wheeled and soared and swung
High in the sunlit silence. Hov'ring there,
I've chased the shouting wind along and flung
My eager craft through footless halls of air
Up, up the long, delirious, burning blue
I've topped the windswept heights with easy grace
Where never lark, or even eagle flew.
And, while with silent, lifting mind I've trod
The high untrespassed sanctity of space,
Put out my hand, and touched the face of God.

Resurgam

From depth to height, from height to loftier height,
The climber sets his foot and sets his face,
Tracks lingering sunbeams to their halting-place,
And counts the last pulsations of the light.
Strenuous thro' day and unsurprised by night
He runs a race with Time, and wins the race,
Emptied and stripped of all save only Grace,
Will, Love, - a threefold panoply of might.
Darkness descends for light he toiled to seek;
He stumbles on the darkened mountain-head,
Left breathless in the unbreathable thin air,
Made freeman of the living and the dead, -
He wots not he has topped the topmost peak,
But the returning sun will find him there.

(Christina Rossetti)

That hill of fierce fate

Today a poem more than a thousand years old, its authorship unknown: “The Dream of the Rood” - “rood” being Old English for rod, or cross. Roughly contemporary with Beowulf, it has the same rhythmic, alliterative sway to it, the breath of battle. I love its immediacy, and the vigour of its language.  Unusually in this poem, it's the cross that speaks. Here, in J.A. Glenn's 2006 translation, is some of what it says:

It was long since - I yet remember it -
that I was hewn at holt's end,
moved from my stem. Strong fiends seized me there,
worked me for spectacle; cursèd ones lifted me.
On shoulders men bore me there, then fixed me on hill;
fiends enough fastened me. Then saw I mankind's Lord
come with great courage when he would mount on me.
Then dared I not against the Lord's word
bend or break, when I saw earth's
fields shake. All fiends
I could have felled, but I stood fast.
The young hero stripped himself--he, God Almighty--
strong and stout-minded. He mounted high gallows,
bold before many, when he would loose mankind.
I shook when that Man clasped me. I dared, still, not bow to earth,
fall to earth's fields, but had to stand fast.
Rood was I reared. I lifted a mighty King,
Lord of the heavens, dared not to bend.
With dark nails they drove me through: on me those sores are seen,
open malice-wounds. I dared not scathe anyone.
They mocked us both, we two together. All wet with blood I was,
poured out from that Man's side, after ghost he gave up.
Much have I born on that hill
of fierce fate. I saw the God of hosts
harshly stretched out. Darknesses had
wound round with clouds the corpse of the Wielder,
bright radiance; a shadow went forth,
dark under heaven. All creation wept,
King's fall lamented. Christ was on rood.