Unscenery

Henry James described Jane Austen as a great “painter of life,” but the metaphor cannot be pushed too far. In Austen you rarely get any real description of a scene, either an interior or a landscape, and when you do it reads more like a guidebook than a word picture. Mostly you're left to imagine the contours and colours that form the background for her human subjects. 

James, on the other hand, is an almost unparalleled describer of rooms. Their dimensions and decor, the fine detail of their furnishings whether large or soft. Where the windows are placed, and what can be seen through them. The pattern and colour of the wallpaper, and perhaps one or two of its predecessors. How many ornaments adorn the occasional tables, and how they were gradually collected. Sofas and mantelshelves, vases, miniatures, mirrors, candles, silks, lacework.  He is always at pains to thoroughly set the scene before any characters appear, and the rooms always reflect the histories, manners and moods of their inhabitants. 

That's why I was struck, recently rereading Washington Square, by this passage describing so vividly an outdoor scene. 

One day at the end of the summer, the two travellers found themselves in a lonely valley of the Alps. [Catherine] sat upon a stone and looked about her at the hard-featured rocks and the glowing sky. It was late in the afternoon, in the last of August; night was coming on, and, as they had reached a great elevation, the air was cold and sharp. In the west there was a great suffusion of cold, red light, which made the sides of the little valley look only the more rugged and dusky. During one of their pauses, her father left her and wandered away to some high place, at a distance, to get a view. He was out of sight; she sat there alone, in the stillness, which was just touched by the vague murmur, somewhere, of a mountain brook. She thought of Morris Townsend, and the place was so desolate and lonely that he seemed very far away. Her father remained absent a long time; she began to wonder what had become of him. But at last he reappeared, coming towards her in the clear twilight, and she got up, to go on. He made no motion to proceed, however, but came close to her, as if he had something to say. He stopped in front of her and stood looking at her, with eyes that had kept the light of the flushing snow-summits on which they had just been fixed."

James is not often a painter of romantic landscape, but even here, the psychological interior dominates. Catherine thinks only of the distance between her and her lover, but the hard-featured, rugged valley is emblematic of her arid relationship with her father and the Doctor's grim determination not to yield his high ground no matter how weary Catherine becomes. He is remote and lofty, and when he gazes on her there is ice, as well as the flush of anger, in his eyes. This scene, though so extramural, is in fact as claustrophobic as anything that happens in their house in Washington Square. 

Thou wast up by break of day

“Easter,” by George Herbert, 1633.

Rise heart; thy Lord is risen.  Sing his praise
                                                  Without delays,
Who takes thee by the hand, that thou likewise
                                                  With him mayst rise:
That, as his death calcined thee to dust,
His life may make thee gold, and much more, just.

Awake, my lute, and struggle for thy part
                                                  With all thy art.
The crosse taught all wood to resound his name,
                                                  Who bore the same.
His stretched sinews taught all strings, what key
Is best to celebrate this most high day.

Consort both heart and lute, and twist a song
                                                  Pleasant and long:
Or, since all music is but three parts vied
                                                  And multiplied,
O let thy blessed Spirit bear a part,
And make up our defects with his sweet art.

I got me flowers to straw thy way;
I got me boughs off many a tree:
But thou wast up by break of day,
And brought’st thy sweets along with thee.

The Sun arising in the East,
Though he give light, & th’ East perfume;
If they should offer to contest
With thy arising, they presume.

Can there be any day but this,
Though many suns to shine endeavour?
We count three hundred, but we miss:
There is but one, and that one ever.

 

Good Friday, 1613

 

On its 400th anniversary, what better poem to choose today than John Donne's "Good Friday, 1613: Riding Westward." While his body travels west, his mind and soul look toward Easter. There are echoes of Ignatian meditation in his attempts to see with the mind's eye what the mind itself cannot comprehend. Yet the sheer weight of imagery in the spectacle of Christ's death is overwhelming. He prays to be made worthy to turn, and see. 
Let man's soul be a sphere, and then, in this, 
The intelligence that moves, devotion is; 
And as the other spheres, by being grown 
Subject to foreign motion, lose their own, 
And being by others hurried every day, 
Scarce in a year their natural form obey; 
Pleasure or business, so, our souls admit 
For their first mover, and are whirl'd by it.
Hence is't, that I am carried towards the west,
This day, when my soul's form bends to the East.
There I should see a Sun by rising set,
And by that setting endless day beget.
But that Christ on His cross did rise and fall,
Sin had eternally benighted all.
Yet dare I almost be glad, I do not see
That spectacle of too much weight for me.
Who sees Gods face, that is self-life, must die;
What a death were it then to see God die?
It made His own lieutenant, Nature, shrink,
It made His footstool crack, and the sun wink.
Could I behold those hands, which span the poles
And tune all spheres at once, pierced with those holes?
Could I behold that endless height, which is
Zenith to us and our antipodes,
Humbled below us? or that blood, which is
The seat of all our soul's, if not of His,
Made dirt of dust, or that flesh which was worn
By God for His apparel, ragg'd and torn ?
If on these things I durst not look, durst I
On His distressed Mother cast mine eye,
Who was God's partner here, and furnish'd thus
Half of that sacrifice which ransom'd us ?
Though these things as I ride be from mine eye,
They're present yet unto my memory,
For that looks towards them; and Thou look'st towards me,
O Saviour, as Thou hang'st upon the tree.
I turn my back to thee but to receive
Corrections till Thy mercies bid Thee leave.
O think me worth Thine anger, punish me,
Burn off my rust, and my deformity;
Restore Thine image, so much, by Thy grace,
That Thou mayst know me, and I'll turn my face. 

 

 

From these would I be gone

I'm a bit of a news junkie. I tend to reach instinctively for the news and politics feed, and can find myself pawing through news sites like a starving raccoon. However, I can see that the news as a mode is hardly a reliable index of the human condition. Surely the world can't be that utterly full of scoundrels, scandals, failings, falterings, corruptions, and defections? It's somewhat comforting to think that even if the news is bad, the badness is not really new. If the poets and the ancients are a more reliable guide, it seems we're not living in an age of particular evil, ushered in by 9/11, just more of the same afflictions humans have always suffered. Shakespeare's 66th sonnet sounds as though he's just switched off CNN in disgust. 

Tired with all these, for restful death I cry, 
As, to behold desert a beggar born, 
And needy nothing trimm'd in jollity, 
And purest faith unhappily forsworn, 
And guilded honour shamefully misplaced, 
And maiden virtue rudely strumpeted, 
And right perfection wrongfully disgraced,
And strength by limping sway disabled, 
And art made tongue-tied by authority, 
And folly doctor-like controlling skill, 
And simple truth miscall'd simplicity, 
And captive good attending captain ill: 
   Tired with all these, from these would I be gone,
   Save that, to die, I leave my love alone.

And further back, the writer of Ecclesiastes gets at the cussedness of human life beautifully:

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

Just by chance, that verse is found at 9:11. 


Great circles, radials

For Canberra's centenary, “City and Mirage” by edge-dweller Judith Wright.

The tawny basin in the ring of hills
held nothing but the sunlight’s glaze,
a blue-blank opaline mirage,
sheep-cropping, flies, the magpies’ warble.
Burley Griffin brimmed it with his gaze.

Cloud-architecture in reflected image:
arena, amphitheatre, gallery
on gallery of quivering marble,
rose from his mind - great circles, radials...
Over the clear-strung air his fingers played
conjuring a rhetorical opera-city
for that bald-eagle, King O’Malley.
 
Fantasies of power. The grey sheep nibble,
dogs snap at flies. Shoddy officials 
argue his job away, confuse his plan.
Mirages, changed to lakes, lap sewage.
Cities are made of man.